Table of Contents

Prologue

Acknowledgments

Introduction: Development of an Indigenous Theory

1 Tsawalk * Origin Tales and the Nature of Reality: How Son of Raven Captured the Day

2 Utl-cla * He-xwa: The Struggle for Balance

3 Xaata-tsa * Thluch-ha: Getting Married

4 Muu * Quis-hai-cheelth: One Who Transforms

5 Suh-tcha * Thlawk-thlawk-qua: A Humble Petition

6 Nuu-Pooh * Tloo-utl-ish-sum: Remember Me

7 Utl-Pooh * Heshook-ish Tsawalk: Everything Is One

Epilogue

Notes

Bibliography

Index

Promotional Information

A valuable contribution to Native studies, anthropology, and philosophy, Tsawalk offers a revitalizing and thoughtful complement to Western scientific worldviews.

About the Author

E. Richard Atleo, whose Nuu-chah-nulth name is Umeek, is a hereditary chief. He served as co-chair of the internationally recognized Scientific Panel for Sustainable Forest Practices in Clayoquot Sound and taught in the First Nations Studies Department at Malaspina University College. He now lives in Winnipeg.

Reviews

It provides a holistic, spiritual perspective, in contrast to the objective, Cartesian perspective of western science. Atleo argues, successfully I believe, that this spiritual view of nature is in many ways superior to the western disenchantment of the world. This book is one that will be valuable for scholars of the Northwest Coast, traditional ecological knowledge, and indigenous intellectuals. As well, it will probably fine a popular audience among those interested in First Nations, environmentalism, and, of course, New Age philosophy.
*Journal of Anthropological Research, Spring 2005*

Tsawalk: A Nuu-chah-nulth Worldview is simultaneously at the cutting edge of social philosophy and steeped in mythic reality. Through a translation of Nuu-chah-nulth origin stories, Atleo elucidates the ontological perspective of these people from the West Coast of Canada. He successfully demonstrates the linkages that the core belief of Tsawalk, everything is one, has with quantum physics, weather patterns, and postmodern theory, among other things. This holistic concept is the lynch pin (and namesake) of the book, incorporating Euro-American ideas and methods into Nuu-chah-nulth ontology. Although the majority of the book is dedicated to the retelling of ancient myths and their analysis, Atleo is explicitly trying to instigate a new research pattern based on a realization of Tsawalk in the academy. Tsawalk is an archetype of cutting edge social research – it is biographical, focuses on ontology, is culturally relative, and deconstructionist. Brining Atleo’s particular perspective into this milieu provides a fascinating encounter. In the specific context of politics in colonial states, and the mushrooming of interest in indigenous politics, Tsawalk provides a means of opening a new dialogue between colonizers and the colonized.
*IN-SPIRE*