Table of Contents

Acknowledgments Introduction: Queer Disorientations: Four Turns and a Twist Stephen D. Moore, Kent L. Brintnall, and Joseph A. Marchal How Soon Is (This Apocalypse) Now? Queer Velocities After a Corinthian Already and a Pauline Not Yet Joseph A. Marchal Unbinding Imperial Time: Chrononormativity and Paul's Letter to the Romans James N. Hoke The Futures Outside: Apocalyptic Epilogue Unveiled as Africana Queer Prologue Eric A. Thomas "Our Book of Revelation ... Prescribes Our Fate and Releases Us From It": Scriptural Disorientations in Cherrie Moraga's The Last Generation Jacqueline M. Hidalgo Queer Persistence: On Death, History, and Longing for Endings Maia Kotrosits Who Weeps for the Sodomite? Kent L. Brintnall "They Had No Rest From This Torment": Encountering the Apocalypse of Peter Brock Perry Excess and the Enactment of Queer Time: Futurity, Failure, and Formation in Feminist Theologies Brandy Daniels The Madness of Holy Saturday: Bipolar Temporality and the Queerdom of Heaven on Earth Karen Bray The Entrepreneur and the Big Drag: Risky Affirmation in Capital's Time Linn Marie Tonstad Queer Structures of Religious Feeling: What Time is Now? Ann Pellegrini More than a Feeling: A Queer Notion of Survivance Laurel C. Schneider Remember-When? Karmen MacKendrick Response: Queer Enfleshment Mary-Jane Rubenstein In Search of Queer Theology Lost Mark D. Jordan Response: Listing and Lusting Catherine Keller Afterword Elizabeth Freeman Endnotes

About the Author

Elizabeth Freeman (Afterword By)
Elizabeth Freeman is Professor of English at University of California, Davis.
Kent L. Brintnall (Edited By)
Kent L. Brintnall is Associate Professor of Religious Studies at the University of North Carolina at Charlotte.
Joseph A. Marchal (Edited By)
Joseph A. Marchal is Associate Professor of Religious Studies at Ball State University.
Stephen D. Moore (Edited By)
Stephen D. Moore is Edmund S. Janes Professor of New Testament Studies at the Theological School, Drew University.

Reviews

"This volume compellingly queers what we thought we knew about sexuality and temporality in Christian texts, interpretations, and theologies. Beginning with the question of historiography in the study of ancient texts, it moves through into the queer time of ethics and theology. Bodies, texts, and time race forward, touch, pause, and tarry; they fall into catastrophe, witness, cry out, and are haunted by pain and hope; yet still they rehome readers, or afford queer pleasure. Sexual Disorientations enlivens our reading of these religious texts by compellingly queering their temporalities and affects." -- -Erin Runions Pomona College