A powerful and engaging book that asks the fundamental question- Is humanitarianism a waste of hope?
A powerful and engaging book that asks the fundamental question: Is humanitarianism a waste of hope?
David Rieff is a journalist who has covered wars and refugee crises around the world and has worked as a human rights investigator for various foundations. A visiting professor at Bard College and the author of four previous books, including Slaughterhouse- Bosnia and the Failure of the West, he lives in New York.
Noted journalist Rieff (Slaughterhouse: Bosnia and the Failure of the West) presents a painful, urgent and penetrating discussion of a crisis most of us didn't even know existed and yet which cuts to the heart of the West's role in some of the most violent world events of the past decade. He will shake readers' complacency about the relief work done by organizations like Oxfam, CARE and Doctors without Borders, crushing the belief that humanitarian aid is a panacea for all the world's ills. Rieff rejects "the false morality play" that, in any given conflict, there are victimizers and innocent victims, and that it is always clear who is who. In Rwanda, for instance, he reports that aid workers went into refugee camps threatened with cholera-but the "victims" they helped, the Hutu refugees, were in fact the killers who had committed, and were planning to resume, the genocide of the Tutsis. Rieff's despair over such incidents is palpable, but his rage is reserved for the Western governments that fund, and exploit, the aid organizations. In his most potent chapters, Rieff excoriates the U.S. and its European allies for hiding behind a "fig leaf" in Bosnia and Rwanda, offering humanitarian aid in lieu of taking effective, i.e., military, action, to end genocide. Rieff shows how humanitarian organizations have colluded in their own exploitation by Western donor governments, as they have become confused about their mission and purpose. Originally, he explains, these groups were independent, politically neutral agents, with the limited goal of bringing relief in famine or war. But simply bringing relief-and making no change in the political and economic realities that create need-can be frustrating work. Hoping to increase their effectiveness, some aid organizations have espoused larger goals, such as human rights or even opposing oppressive governments-as in the war in Afghanistan, in which aid groups took orders from the U.S. and in effect became part of the military effort that brought down the Taliban. Much of what Rieff says will be unpalatable particularly to some on the left-for instance, his assertion that development aid creates dependency in recipient countries and that humanitarian aid is a latter-day version of the "white man's burden"; and his conviction that wars-including the war in Afghanistan-can be necessary and just. None of his criticism of humanitarian groups diminishes his admiration for those he calls "the last of the just" for their dedication and courage in aiding the needy. Still, he writes of the current state of the world, "I see little if any empirical basis for optimism." Readers may share his despair, but they will come away from this passionate, eloquent argument with a distinctly clearer understanding of the complex moral issues facing humanitarian aid in a world filled with brutality and suffering. (Oct. 10) Copyright 2002 Cahners Business Information.
Rieff, a veteran journalist and author of several books (Slaughterhouse: Bosnia and the Failure of the West), has been a "witness" to several world human disasters (e.g., AIDS and the civil wars in Africa; ethnic cleansing in Bosnia) and has many doubts that the world can become an international community, such as Woodrow Wilson envisioned. His criticism of "independent humanitarianism" is that the movement is both politically nave and too vulnerable to political power. Humanitarian organizations respond to human rights concerns by applying the doctrine of political neutrality and ignoring the political context of world crises, which, Rieff argues, has often resulted in greater losses of life. He cites the Red Cross's efforts in World War II to save the lives of Allied and Axis POWs while ignoring the Nazi mass murder of Jews and other minorities. He also discusses in great detail the more recent genocidal campaigns in Somalia and Rwanda, demonstrating how efforts by the United States, the United Nations, and humanitarian organizations to lessen suffering ignored the cause of the killing "a government whose raison d'etre was the infliction of suffering." In addition, he analyzes the Serbian ethnic cleansing in Bosnia and implies that were it not for NATO military action and U.S. support of this, the results would have mirrored the fiascos in Africa. Finally, he discusses the U.S. war against the Taliban in Afghanistan and the humanitarian effort accompanying it, and he concludes that without eliminating the Taliban, attempts to diminish human suffering would be at best irrelevant. An opinionated, provocative dissent from consensus views. For most academic and larger public libraries. Jack Forman, San Diego Mesa Coll. Lib Copyright 2002 Cahners Business Information.
Thoughtful and eminently readable * Washington Post *
An achievement of profound intelligence and courage of conviction -- Nadine Gordimer
A Bed for the Night provides an excellent antidote to the hollow cliches and generalizations that often blur and distort the horribly real problems of helping the world's most afflicted people -- Brian Urquhart, former Undersecretary General of the United Nations
An absorbing and thoughtful book. David Rieff has taken a great subject - exile, in this case the exile of Cubans in Miami - and been fully responsive and responsible to it. Paradise lost is a great theme.and David Rieff has treated it with Miltonic assurance. It is a book to be savoured and reread -- Larry McMurtry