Table of Contents

Acknowledgements List of maps and photographs Note on transliteration Chapter 1 Introduction Religious Experiences, Institutions, and Organizations Religious Organizations in (Post)socialism Field Research Structure of the Book Chapter 2 Apparitions at Dzhublyk and Modern Apparitional Patterns The Site The Visionaries and the Managers The Messages and The Visions The Networks of Support and Transnational Connections The Crisis Conditions Organizational Embracement/Rejection Concluding Remarks Chapter 3 Nation and Church in Transcarpathia Transcarpathia in Today's Ukraine A Sui Iuris Eparchy within Present-Day Ukraine: A Brief History A strong eparchy with an ambiguous status: from the Union of Uzhhorod to Soviet rule The structure of the Greek Catholic Church in Transcarpathia during the Soviet era The post-Soviet period Liturgical Language The Virgin Mary in Dzhublyk and the Ukrainian question Concluding Remarks Chapter 4 Authority of the Priests Priests and their Relations with the Laity in Transcarpathia Who's in charge The effects of the work of underground Greek Catholic priests during the Soviet era Dzhublyk and the underground priests The economic and legal basis of parish life Clerical Strategies of Negotiation over Authority and its Legitimation Networking as a member of the local elite Withdrawal--remaining aloof Caring for the flock and deepening the faith Charisma--freeing the people from suffering Fear of black prayer Concluding Remarks Chapter 5 Call for Unity and Management of "Divergent Devotions" Dzhublyk and Nizhnie Bolotne Parish The Practice of the Psaltyr From Community Cult to Religious Network: Dzhublyk and Mothers' Prayers Breaking up the Orthodox Imaginary The Know-how of Religious Life Marian Apparitions as Divergent Devotions? Chapter 6 Conclusions Literature

About the Author

Agnieszka Halemba is Associate Professor at the Institute of Ethnology and Cultural Anthropology, University of Warsaw.

Reviews

"The book contains a wealth of data gathered through ethnographic fieldwork conducted in different villages and towns of Transcarpathia’s Irshava District and/or Deanery. Fieldwork consisted of interviews with the Irshava Deanery’s Greek Catholic priests, with ‘members of church councils’ of the region’s villages and with parishioners as well as archival research and observation of pilgrimages organised by Transcarpathians, ceremonies commemorating the apparitions of Dzhublyk and various events that were organised in the region by the authorities of the eparchy (27–28). It will be of interest to anthropologists and historians working on the region and/or on pilgrimage and religion (Eastern Christianity in particular) and in postcommunist societies and beyond."
*Anthropological Journal of European Cultures*

"The subject of Marian apparitions has long preoccupied scholars of religion, providing fertile ground for discussions of individual and collective aspects of Christian—both Catholic and Orthodox—religiosity. Agnieszka Halemba’s monograph is a perfect example of what ethnographic study of the development of a Marian cult can bring, yet it also goes well beyond it, demonstrating that the issue of apparitions is a great point of departure, or a provocation, for exploration of much broader themes. If her book is going to be included in university syllabi—and I certainly hope it is—it will achieve that thanks to Halemba’s astute engagement with a series of themes that lie at the heart of current debates on religion: those regarding the value of cognitive approaches, new forms of spirituality, transnational religious networks, and, most of all, the question of religious organization(s)."
*Journal of Religion in Europe*